Additionally, anti development occurs in “the name of profit, some absolutized ideology, or a supposed efficiency imperative” (Goulet, 1997, p.9). 9) and it can be the cause of “ecological disaster, which strips nature of its regenerative vitality” (International Ethics and Human Rights, 1992, p. Each of these values are crucial to conserve when developing in a country, city, or area because they provide the citizens, who are being impacted, with a form of protection.įailure to consider these determinants can therefore lead to development that harms the populations it is supposed to benefit, called “anti development” or “maldevelopment.”According to Goulet, anti-development destroys or harms cultures and individuals, (Development Ethics a New Discipline, 1997, p. It is essential to be responsible when developing and in the toolkit because our proposed strategies can impact others in many ways, which needs to be accounted for. We do not want to impinge on an individual’s rights or cultural groups freedom because it is unethical. Both human rights and cultural freedom are also extremely important to consider for development. If our development tactic negatively affects the environment, it will have to be removed because we only get one earth and we need to conserve and protect it. Environmental sustainability is extremely important when developing because we want our development to be able to last. Well-being, equality and agency and empowerment go hand in hand because all of them focus on how the development of the module or toolkit will directly impact the citizens in that area or the individuals utilizing the toolkit. Each of these values are important because they all work together to benefit development as a whole. 1)ĭevelopmental ethics revolves around Jay Drydyk’s seven worthwhile values: well-being, equality, agency and empowerment, environmental sustainability, human rights, cultural freedom, and responsibility. iii) Goulet concurs, explaining that a nation’s success in development depends on “many social, cultural, political, and psychological determinants.” (Development Ethics a New Discipline, 1997, p. (Ross-Larson & Hanlon, UNDP Human Development Report 1990, p. 218) According to the United Nations Human Development Programme, development must first focus on human improvement. 1) However, beginning with the work of Denis Goulet and Louis-Joseph Lebert in the 1970s, scholars have expanded upon the practice of development through the field of “development ethics.” (Devulin, 2012, p. (Goulet, Development Ethics a New Discipline, 1997, p. Historically, Development Planners focused on raising gross domestic product (GDP) and other measures of financial success. The concept of “development” was originally and is often understood in the context of economic growth or improvement. It is important to make sure that when development is taking place throughout the globe, no matter the economic condition, culture, or religion of the country, ethics is still a major focus. Being ethical, honest, and fair, is one of the basic human needs. What is Developmental Ethics and Maldevelopment?ĭevelopmental ethics involves how human rights, basic needs, and social justice are met throughout any form of the development process.
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